Results for 'Rogério Antonio Lopes'

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  1. Elementos de Retórica em Nietzsche.Rogério Antonio Lopes - 2006 - São Paulo: Loyola.
    O estudo se detém tanto na teorização que Nietzsche oferece do tema -- em alguns cursos oferecidos na Universidade de Basel nos anos 1870 e no escrito inacabado e póstumo Sobre Verdade e mentira -- quanto nos aspectos discursivos da obra de Nietzsche que podem ser descritos em termos retóricos. Exploro na primeira parte o tratamento temático da retórica nos textos filológicos e acadêmicos de Nietzsche. Argumento no prelúdio contra as escolhas filológicas de Heidegger, que conferem prioridade às notas póstumas (...)
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    A relação de Nietzsche com suas fontes filosóficas: Uma taxonomia dos usos.Rogerio Lopes - 2024 - Modernos and Contemporâneos: Revista de Filosofia Do Ifch da Universidade Estadual de Campinas 8 (18):18-42.
    The aim of this paper is, firstly, to present some reasons why source criticism is a particularly promising methodological approach when applied to Nietzsche’s work. Starting from a first taxonomy, devoted to the various methodological approaches in the history of philosophy, I argue that source criticism is particularly well suited to dealing with Nietzsche’s work, due to the enthymematic nature of the ways he presents his arguments as well as to the nature of some of his substantive philosophical commitments (such (...)
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  3. Das politische Triebmodell Nietzsches als Gegenmodell zu Schopenhauers Metaphysik des blinden Willens.Rogério Lopes - 2012 - In Jutta Georg & Claus Zittel (eds.), Nietzsches Philosophie des Unbewussten. Walter de Gruyter. pp. 147-156.
    Ziel meines Beitrages ist die These zu vertreten, dass das Triebmodell Nietzsches durch eine Auseinandersetzung mit dem schopenhauerianischen Prinzip des Willens zum Leben entwickelt wurde. Dieses Modell lässt sich als einen durchgehenden Versuch interpretieren, mit den begrifflichen Schwierigkeiten der Willensmetaphysik Schopenhauers umzugehen, die Nietzsche bereits im Jahre 1868 in der Leipziger Aufzeichnungen identifiziert hat. Was Nietzsche für besonderes verwerflich an dem Projekt Schopenhauers einer post-Kantischen Metaphysik hält, das ist im Wesentliche die Tatsache, dass er bei Durchführung dieses Projektes den alten (...)
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  4. Os riscos de se tentar conferir plena cidadania teórica ao pensamento ético de Nietzsche: uma discussão de "Nietzsche and Contemporary Ethics" de Simon Robertson.Rogerio Lopes - 2022 - Estudos Nietzsche 13 (1):115-140.
    The aim of the present article is to display and debate the main interpretive and philosophical claims defended by Simon Robertson in his Nietzsche and Contemporary Ethics. Robertson presents innovative and stimulating arguments that might interest primarily readers willing to better understand the Nietzschean moral theory and researchers interested in broader issues of contemporary moral theory, particularly in the analytic tradition. The author covers the main debates in the area, taking sides in disputes going on in normative theory, metaethics, moral (...)
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  5. Methodologischer Naturalismus, epistemische Tugenden und Normativität bei Nietzsche.Rogerio Lopes - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter. pp. 59--113.
    Ziel meines Aufsatzes ist es, die Frage zu stellen, ob die Art und Weise, wie Nietzsche sich auf das Verhältnis zwischen Philosophie und Wissenschaft bezieht, mithilfe des zeitgenössischen methodologischen Naturalismus beschrieben werden kann. Leiter (2009) hat diese Frage mit einem entschiedenen Ja beantwortet, ohne jedoch die Spannungen, die eine solche Antwort mit sich bringen, ausführlich zu diskutieren. Zumindest aus zwei Gründen scheint die Philosophie Nietzsches sich mit der stärkeren Version des methodologischen Naturalismus nicht so leicht in Einklang bringen zu lassen: (...)
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  6. Der normative Minimalismus als die verteidigungsfähigste Version von Nietzsches Amoralismus.Rogério Lopes - 2011 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 131-144.
    In this paper I intend to identify the kind of Amoralism Nietzsche is arguing for in his writings of the middle period. In the first part of the paper, I focus on the presuppositions as well as on the motivation underlying this version of the amoralist position. Nietzsche diagnoses a normative conflict between intellectual integrity and the metaphysical presuppositions of our moral vocabulary and practices. This diagnosis leads him to the conclusion that we should reform a substantive part of our (...)
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  7. Nietzsche e a exigência de uma filosofia retoricamente consciente.Rogerio Lopes - 2023 - In Helcira Maria Rodrigues Lima & Maria Cecília Miranda N. Coelho (eds.), Percursos Retóricos: antigos e contemporâneos. Pontes Editores. pp. 411-436.
    Nietzsche mobiliza recursos retóricos de natureza heterogênea em sua obra, que podem ser distribuídos em pelo menos quatro grandes rubricas: elementos que (1) incidem sobre a materialidade sonora e rítmica da linguagem (dimensão expressiva associada à prova ética); (2) orientam a adoção de um conjunto de estratégias argumentativas que variam conforme as necessidades filosóficas do momento (dimensão argumentativa ou dialética); (3) dizem respeito a escolhas relativas à forma de apresentação dos argumentos, ou à sua inserção no interior de diferentes gêneros (...)
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  8. “A ambicionada assimilação do materialismo”: Nietzsche e o debate naturalista na filosofia alemã da segunda metade do século XIX.Rogerio Lopes - 2011 - Cadernos Nietzsche 29.
    This paper compares Nietzsche ́s views on the relationship between philosophical reflection and empirical sciences against the background of some of the debates in the so-called transcendental tradition, in order to characterize his position in terms of a liberal kind of methodological naturalism. Initially, it will be shown that there are some similarities between the debates in the German academic philosophy of the second half of the nineteenth century and the Postquinean contemporary debates on naturalism. I discuss subsequently F. A. (...)
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  9. Uma resposta nuançada à pergunta acerca das implicações relativistas do perspectivismo nietzschiano.Rogério Lopes - 2022 - Cadernos Nietzsche 43 (2):269-290.
    A detailed discussion of Corbanezi's book, entitled "Perspectivismo e Relativismo na Filosofia de Nietzsc he," published in 2021 by the Collection Sendas & Veredas [Ensaios] in a partnership between the Unifesp Publisher and GEN (Grup de Estudos Nietzsche). The book aims to answer a very specific question: to what extent does Nietzsche's perspectivism incur in relativism? To answer this main question, Corbanezi mobilizes some of the main concepts of Nietzsche's theoretical philosophy, competently displaying their internal articulations (world conception, will to (...)
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  10. O intérprete gentil: saudação ao amigo André Itaparica por ocasião de seus cinquenta anos.Rogério Lopes - 2022 - Cadernos Nietzsche 43 (1):149-164.
    Resumo: Este artigo é uma homenagem à trajetória de André Itaparica na pesquisa Nietzsche brasileira. Feita de um ponto de vista sobretudo pessoal, esta homenagem não poderia deixar de mencionar algumas das virtudes que se sobressaem em seu trabalho e que no meu entendimento conferem exemplaridade às suas contribuições para os estudos Nietzsche no Brasil. Entre essas virtudes destaco por fim a gentileza, que curiosamente não costuma figurar no catálogo das virtudes intelectuais. O trabalho de André Itaparica é um convite (...)
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  11. Há espaço para uma concepção não moral da normatividade prática em Nietzsche?: notas sobre um debate em andamento.Rogério Lopes - 2013 - Cadernos Nietzsche 33:89-134.
    This paper is divided into three sections. The purpose of the first section is to show how the search for an alternative conception of practical normativity by contemporary moral philosophers keeps affinities with Nietzsche's attempt to overcome morality in the nineteenth century. In the second section, I assess the merits and limitations of Brobjer's attempt to affiliate Nietzsche with the ancient Greek tradition of virtue ethics. In the third section, I present the different motivations behind Nietzsche's critique of the moral (...)
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  12. Filosofia como forma de vida: o embate com o ceticismo moderno.Rogério Lopes - 2017 - Cadernos Nietzsche 38 (3):125-180.
    The aim of this paper is to show that the way in which Pascal reacts to Montaigne’s attempt of recovering the ancient conception of philosophy as a way of life by reworking certain elements he borrowed from the sceptical tradition will have a considerable impact on the similar philosophical project Nietzsche tries to develop in his so-called middle period works (section III of this paper). Nietzsche’s starting point is the diagnosis that the crisis of Christianity in Early Modern Europe did (...)
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  13. Naturalismus und Interpretationismus: Einige Bemerkungen zu Abels Interpretationsphilosophie.Rogério Lopes - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1219-1230.
    This article aims to investigate the extent to which Abel’s insertion in the debate on scepticism and naturalism in the Anglophone philosophical tradition, especially in the historical Strawson-Stroud debate on the success of transcendental arguments in response to the sceptical challenge, allows the creation of a conceptual scheme which refuses both the conventionalist and the naturalist position in regard to our conceptual schemas, while at the same time seeking to differentiate itself from the apriorism of the Kantian tradition. Although I (...)
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  14. Nietzsche on the Banishment of Supererogation by Luther and its Influence on Modern Ethical Life and Moral Theorizing.Rogério Lopes - 2020 - In Helmut Heit & Andreas Urs Sommer (eds.), Nietzsche Und Die Reformation. De Gruyter. pp. 331-348.
    Nietzsche on the Banishment of Supererogation by Luther and its Influence on Modern Ethical Life and Moral Theorizing. Much attention has been paid to Nietzsche’s refusal of obligation-centred moral theories (such as Kantian deontology and Utilitarian consequentialism), but little or no attention to the historical roots of such conceptions. The aim of this paper is to explore the ways Nietzsche connects the Kantian version of legal moral theory to the Lutheran Reformation, taking as its leitmotif the exclusion by Luther of (...)
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  15. A Catástrofe do Humanismo: agonismo e perfeccionismo em Nietzsche.Rogerio Lopes - 2013 - In Ruy Carvalho, Gustavo Costa & Thiago Mota (eds.), Nietzsche - Schopenhauer Ecologia Cinza Natureza Agônica. pp. 297-331.
    Embora não o desenvolva na exposição que se segue, o argumento subjacente à minha contribuição para este volume é bastante simples: há duas vias pelas quais a filosofia de Nietzsche pode contribuir positivamente para uma revisão do modo como os seres humanos no ocidente definiram sua relação com o não humano: (1) a primeira via é a agonística – a tese agonística pode ser mobilizada para combater o viés especista que caracteriza boa parte da reflexão normativa do ocidente sem que (...)
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  16. Por que o cético nao abdica da argumentacao? Notas sobre estratégia e motivação no ceticismo pirrônico.Rogerio Lopes - 2006 - Síntese: Revista de Filosofia 33 (106):213-228.
    This article considers two alternative responses to the question of the motivation behind the suspensive argumentation developed by the Pyrrhonic version of the ancient scepticism and also shows their respective difficulties: a) the therapeutic motivation, that takes the suspension of assent for the condition to reach not only a state of mental tranquillity concerning matters of opinion but also a moderate attitude towards passions; b) the epistemic motivation, which states that the suspension corresponds to the unique possibility to preserve philosophical (...)
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  17. Editorial Dossiê Nietzsche & Kant.Rogerio Lopes - 2013 - Kriterion - Journal of Philosophy 128 (Dez/2013):281-285.
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  18. Filosofia e Ciência: Nietzsche herdeiro do programa de Friedrich Albert Lange.Rogerio Lopes - 2011 - In Miguel Angel Barrenechea, Charles Feitosa, Paulo Pinheiro & Rosana Suarez (eds.), Nietzsche e as Ciências. 7Letras. pp. 13-29.
    The first part of my paper offers a brief characterization of what I call the non-hegemonic tradition of interpretation of Nietzsche's metaphilosophical program. In the second part, I suggest some small adjustments in the main argument of this tradition of interpretation. In general terms, the non-hegemonic tradition can be characterised by the claim that Nietzsche is a legitimate heir of the metaphilosophical programme first formulated by Friedrich Albert Lange in his ˜History of Materialism and Critique of its Significance for the (...)
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  19. Estudo de fontes e leitura imanente: Algumas considerações metodológicas a partir do caso Nietzsche.Rogério Lopes - 2012 - Dissertatio 35:227-247.
    Este artigo oferece alguns argumentos a favor da tese de que o método de reconstrução do contexto intelectual é mais adequado ao entendimento da obra de Nietzsche do que o método de leitura imanente. Independentemente dos méritos e limitações das respectivas metodologias, duas características gerais da obra de Nietzsche tornam a abordagem contextual mais promissora: a concepção nietzscheana da tarefa filosófica, na medida em que esta o leva a tratar de forma instrumental entidades abstratas ; e sua preferência pela forma (...)
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  20. O corpo como fio condutor: Notas a propósito de uma expressão.Rogerio Lopes - 2014 - In Scarlett Z. Marton, Mayer Branco Maria João & João Constâncio (eds.), Nietzsche e a Modernidade: Sujeito, Décadence e Arte. Tinta da China. pp. 99-142.
    A hipótese que procuro defender neste ensaio é a seguinte: a famosa expressão " Am Leitfaden des Leibes", que surge nos póstumos de 1884 e desaparece um ano depois, contabilizando pouco mais de dez ocorrências no conjunto dos fragmentos póstumos e nenhuma na obra publicada, é uma expressão cujo sentido e intenção devem ser desvendados tendo como pano de fundo o crescente interesse de Nietzsche, na virada da primeira para a segunda metade dos anos oitenta, na reabilitação da atividade especulativa. (...)
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  21. Editorial dossiê Nietzsche e o Perfeccionismo I.Rogerio Lopes - 2021 - Estudos Nietzsche 12 (2/2021):06-12.
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  22. (1 other version)Relativismo na Avaliação de Execuções Musicais.António Lopes - 2006 - Philosophica 27:121-134.
    This is the first of a series of papers in which I present a defense of moderate objectivism about the evaluation of performances of musical works in the Western classical tradition.
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  23. O Valor da Arte.António Lopes - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    O artigo parte do consenso sobre a facto de que a arte tem valor para a exploração dos vários problemas sobre esse valor cujas soluções dividem os filósofos da arte. O enfoque é especialmente sobre a dimensão mais actual do debate em torno do tema, que se debruça não tanto sobre questões como o realismo quanto aos valores estéticos e a objectividade e justificação dos juízos de valor estético, mas acima de tudo sobre a natureza do valor artístico – que (...)
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  24. Ceticismo e Vida contemplativa em Nietzsche.Rogerio Lopes - 2008 - Dissertation, Federal University of Minas Gerais
    The present thesis intends the reconstruction of Nietzsche’s dialogue with the history of scepticism through the identification of his main sources. Such dialogue is constantly mediated by texts from authors contemporary to Nietzsche, therefore the reconstruction of the sources could not remain exclusively inside the sceptical tradition, but included frequently some post-Kantian authors. The fundamental claims of the present thesis are: Nietzsche was deeply acquainted with the history of scepticism; his work assumes this tradition in a very innovative manner; Nietzsche (...)
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  25. Deve a Interpretação Musical Ser Eticamente Condicionada?António Lopes - manuscript
    The paper addresses the issue of ethical obligations in the performance of musical works in the Western classical tradition, arguing that there are indeed such obligations, although they are not categorical. -/- PT: Na tradição clássica ocidental, as obras de arte musicais, teatrais e, até certo ponto, as coreografias, são criadas por artistas-autores, mas necessitam de ser executadas por intérpretes (instrumentistas, cantores e maestros, actores e encenadores, bailarinos, etc.). Estes são assim chamados porque existe sempre uma dose de descricionariedade, não (...)
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  26. Musical Works and Performance Evaluation.António Lopes - 2005 - Postgraduate Journal of Aesthetics 2 (2):76-86.
    This paper addresses the following problem: to what extent do ontological considerations about musical works affect our evaluation of performances of those works? I argue for the claim that at least some important grounds on which performances are evaluated are specific to them, in that these grounds are either independent from, or related but not fully determined by, the properties of the works they are of. In the first part of the paper, I explore the relations between good-making features of (...)
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  27. DA INCOERÊNCIA COMO VIRTUDE ESTÉTICA.António Lopes - 2020 - Philosophy@Lisbon.
    This essay is a thorough critique of Regieoper and related contemporary modes of opera production that make radical deviations from the intended plot, setting, etc. of the work as conceived by its author(s).
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  28. Ontologia da Arte.António Lopes - 2013 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Este artigo aborda as principais teorias sobre a natureza metafísica das obras de arte, cobrindo as propostas eliminativistas, monistas e pluralistas. Entre estas últimas, é dado destaque ao trabalho sobre a ontologia das artes performativas, e em particular, da música. Termina-se com uma referência à recente viragem da discussão para o campo da meta-ontologia e a polémica sobre a plausibilidade do revisionismo ontológico no caso de artefactos ou objectos sociais.
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  29. Cosmovisões e Realidades: a filosofia de cada um. (3rd edition).Roberto Arruda (ed.) - 2023 - São Paulo: Terra à Vista.
    Não é pensando que criamos mundos. É compreendendo o mundo que aprendemos a pensar. Cosmovisão é um termo que deve significar um conjunto de fundamentos dos quais emerge uma compreensão sistêmica do Universo, seus componentes como a vida, o mundo em que vivemos, a natureza, o fenômeno humano e suas relações. Trata-se, portanto, de um campo da filosofia analítica alimentado pelas ciências, cujo objetivo é esse conhecimento agregado e epistemologicamente sustentável sobre tudo o que somos e contemos, que nos cerca (...)
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  30. Cosmovisions et Réalités : la philosophie de chacun. (3rd edition).Roberto Arruda (ed.) - 2023 - SP: Terra à Vista.
    Ce n'est pas en pensant que nous créons des mondes. C'est en comprenant le monde que nous apprenons à penser. La cosmovision est un terme qui devrait désigner un ensemble de fondements d'où émerge une compréhension systémique de l'Univers, de ses composantes comme la vie, le monde dans lequel nous vivons, la nature, le phénomène humain et leurs relations. C'est donc un champ de la philosophie analytique nourri par les sciences, dont l'objectif est cette connaissance agrégée et épistémologiquement soutenable de (...)
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  31. Kosmovisi dan Realitas: filosofi masing-masing.Roberto Thomas Arruda - 2024 - Terra à Vista.
    Kosmovisi Adalah Istilah yang seharusnya berarti seperangkat fondasi yang darinya muncul pemahaman sistemik tentang Alam Semesta, komponen-komponennya sebagai kehidupan, dunia tempat kita hidup, alam, fenomena manusia, dan hubungan mereka. Oleh karena itu, ini adalah bidang filsafat analitis yang disuplai oleh ilmu pengetahuan, yang tujuannya adalah pengetahuan yang terkumpul dan berkelanjutan secara epistemologis tentang segala sesuatu yang ada dan terkandung dalam diri kita, yang mengelilingi kita, dan yang berhubungan dengan kita dengan cara apa pun. Ini adalah sesuatu yang sama tuanya dengan (...)
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  32. Cosmovisions and Realities - the each one's philosophy (3rd edition).Roberto Thomas Arruda (ed.) - 2023 - S.Paulo: Terra à Vista - ISBN 9798376963418.
    It is not by thinking that we create worlds. It is by understanding the world that we learn to think. Cosmovision is a term that should mean a set of foundations from which emerges a systemic understanding of the Universe, its components as life, the world we live in, nature, human phenomena, and their relationships. It is, therefore, a field of analytical philosophy fed by the sciences, whose objective is this aggregated and epistemologically sustainable knowledge about everything that we are (...)
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  33. Cosmovisiones y realidades (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    No es pensando como creamos mundos. Es comprendiendo el mundo como aprendemos a pensar. Cosmovisión es un término que debe significar un conjunto de fundamentos a partir de los cuales emerge una comprensión sistémica del Universo, sus componentes como la vida, el mundo en que vivimos, la naturaleza, el fenómeno humano y sus relaciones. Es, por tanto, un campo de la filosofía analítica alimentado por las ciencias, cuyo objetivo es ese conocimiento agregado y epistemológicamente sostenible sobre todo lo que somos (...)
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  34. Mga Pananaw sa Kosmos at Realidad: ang pilosopiyang ay bawat isa.Roberto Thomas Arruda - 2024 - São Paulo: Terra à Vista.
    Ang Diyos ay hindi naglalaro ng dado", inulit ni Einstein mula sa taas ng kanyang determinismo, ngunit sa katunayan ang kosmos ay naghahagis ng mga buto nito nang sadyang mapagpasya: ang mga dado nito ay laruin. Hindi sa pag-iisip na tayo ay lumikha ng mga mundo. Sa pamamagitan ng pag-unawa sa mundo natututo tayong mag-isip. Ang Cosmovision ay isang termino na dapat ay nangangahulugang isang hanay ng mga pundasyon kung saan lumalabas ang isang sistematikong pag-unawa sa Uniberso, ang mga bahagi (...)
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  35. Adição de minerais na ração e sua influência nos índices reprodutivos em ruminantes.R. E. S. C. GALVÃO - 2024 - Dissertation, Instituto Federal de Educação, Ciência e Tecnologia de Pernambuco - Ifpe Campus Belo Jardim
    Os minerais possuem uma influência direta em diversos processos fisiológicos no organismo animal e, mesmo com tamanha importância, por vezes são negligenciados pelos produtores para seu fornecimento para os animais. Este estudo teve como objetivo avaliar o desempenho reprodutivo de rebanhos de bovinos, caprinos e ovinos em 8 propriedades rurais nas cidades de Sanharó, Pesqueira, Arcoverde, Belo Jardim e São Bento do Una através da adição de suplemento mineral e mistura múltipla aos animais de forma a atender suas necessidades básicas (...)
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  36. Temas em Filosofia Contemporânea.Jaimir Conte & Cezar Mortari - 2014 - Florianópolis, SC, Brasil: NEL/UFSC.
    Sumário: 1. O conceito de revolução, Amélia de Jesus Oliveira; 2. Mudanças de concepção de mundo, Artur Bezzi Günther; 3. Habilidade e causalidade: uma proposta confiabilista para casos típicos de conhecimento, Breno Ricardo Guimarães Santos; 4. El realismo interno de Putnam y sus implicaciones en la filosofía de la ciencia y para el realismo científico, Marcos Antonio da Silva; 5.O papel da observação na atividade científica segundo Peirce, Max Rogério Vicentini; 6.Fact and Value entanglement: a collapse of objective (...)
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  37. The intelligibility objection against underdetermination.Rogério Passos Severo - 2012 - Principia: An International Journal of Epistemology 16 (1):121-146.
    One of the objections against the thesis of underdetermination of theories by observations is that it is unintelligible. Any two empirically equivalent theories — so the argument goes—are in principle intertranslatable, hence cannot count as rivals in any non-trivial sense. Against that objection, this paper shows that empirically equivalent theories may contain theoretical sentences that are not intertranslatable. Examples are drawn from a related discussion about incommensurability that shows that theoretical non-intertranslatability is possible.
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  38. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - 2023 - Hypatia 38 (1):134-156.
    In recent years, online “involuntary celibate” or “incel” communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence toward women—for their oscillation between obsessive desire and violent hatred. (...)
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  39. Can Deep CNNs Avoid Infinite Regress/Circularity in Content Constitution?Jesse Lopes - 2023 - Minds and Machines 33 (3):507-524.
    The representations of deep convolutional neural networks (CNNs) are formed from generalizing similarities and abstracting from differences in the manner of the empiricist theory of abstraction (Buckner, Synthese 195:5339–5372, 2018). The empiricist theory of abstraction is well understood to entail infinite regress and circularity in content constitution (Husserl, Logical Investigations. Routledge, 2001). This paper argues these entailments hold a fortiori for deep CNNs. Two theses result: deep CNNs require supplementation by Quine’s “apparatus of identity and quantification” in order to (1) (...)
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  40. Misogynistic Dehumanization.Filipa Melo Lopes - forthcoming - Social Theory and Practice.
    The idea that women qua women can be dehumanized has been dismissed by feminist philosophers, like Kate Manne, and by philosophers of dehumanization, like David Livingstone Smith. Against these skeptics, I argue that we can and should use dehumanization to explain an important strand of misogyny. When they are dehumanized, women are represented simultaneously as human and as inhuman embodiments of the natural world. They therefore appear as magical, contaminating, sexualized threats towards whom violence is acceptable or even necessary. Misogynistic (...)
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  41. Cognitive Science, Phenomenology, and the Unity of Science - Can Phenomenology Be the Foundation of Science?Jesse Lopes - 2024 - Studia Phaenomenologica 24:81-102.
    Hume once argued the basic science to be not physics but “the science of man” and the foundation of this science to be the empiricist mechanism of association governed by the law of similarity in appearance—now more popular than ever in the form of artificial neural networks. I update Hume’s picture by showing phenomenology to be centrally concerned with providing a unifying basis for all the sciences (including physics) by going beyond the psychology of associationism (passive synthesis) to reveal phenomena (...)
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  42. O conceito do belo em Agostinho de Hipona.Rogério Miranda de Almeida - 2019 - Basilíade - Revista de Filosofia 1 (1):09-23.
    Estas reflexões têm como principal objetivo mostrar como a concepção do belo em Agostinho de Hipona é tributária da tradição platônico-aristotélica e das Escrituras. No que tange à primeira influência, a ênfase é colocada nas noções de simetria, de proporção, de forma, de unidade e, portanto, de belo. No que diz respeito às Escrituras, Agostinho considera em primeiro lugar o papel da criação e a ação de Deus no universo como o Ser a partir do qual todas as coisas se (...)
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  43. Phenomenology as Proto-Computationalism: Do the Prolegomena Indicate a Computational Reading of the Logical Investigations?Jesse D. Lopes - 2023 - Husserl Studies 39 (1):47-68.
    This essay examines the possibility that phenomenological laws might be implemented by a computational mechanism by carefully analyzing key passages from the Prolegomena to Pure Logic. Part I examines the famous Denkmaschine passage as evidence for the view that intuitions of evidence are causally produced by computational means. Part II connects the less famous criticism of Avenarius & Mach on thought-economy with Husserl's 1891 essay 'On the Logic of Signs (Semiotic).' Husserl is shown to reaffirm his earlier opposition to associationist (...)
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  44. On a possible influence of Rev. John Gay's Dissertation on David Hume (Sobre uma possível influência de John Gay sobre David Hume).Rogério A. Picoli - 2002 - Telos: Revista Iberoamericana de Estudios Utilitaristas 11 (1):7-31.
    This paper concerns the investigation of some speciñc possible relation between Rev. John Gay’s and David Hume’s moral theories. In the part, Gay’s thought is reconstructed trying to show his relatively neglected central role in the utilitarian tradition. From a close scrutiny of Gay’s criticisms to Hutcheson's moral theory it is possible to show how the author, Working on lockean views of language and psychology, have constructed in the moral branch an specifically utilitarian theoretical framework. In the second part, it (...)
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  45. Criticizing Women: Simone de Beauvoir on Complicity and Bad Faith.Filipa Melo Lopes - 2024 - In Berislav Marušić & Mark Schroeder (eds.), Analytic Existentialism. Oxford University Press.
    One of the key insights of Simone de Beauvoir’s The Second Sex is the idea that gender-based subordination is not just something done to women, but also something women do to themselves. This raises a question about ethical responsibility: if women are complicit, or actively implicated in their own oppression, are they at fault? Recent Beauvoir scholarship remains divided on this point. Here, I argue that Beauvoir did, in fact, ethically criticize many women for their complicity, as a sign of (...)
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  46. Beyond the Pleasure Principle: A Kantian Aesthetics of Autonomy.Dominic McIver Lopes - 2021 - Estetika: The European Journal of Aesthetics 1 (1):1-18.
    Aesthetic hedonism is the view that to be aesthetically good is to please. For most aesthetic hedonists, aesthetic normativity is hedonic normativity. This paper argues that Kant’s third Critique contains resources for a nonhedonic account of aesthetic normativity as sourced in autonomy as self-legislation. A case is made that the account is also Kant’s because it ties his aesthetics into a key theme of his larger philosophy.
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  47. A disciplina química: currículo, epistemologia e história.Alice Ribeiro Casimiro Lopes - 1998 - Episteme 3 (5):119-142.
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  48. ‘Half Victim, Half Accomplice’: Cat Person and Narcissism.Filipa Melo Lopes - 2021 - Ergo: An Open Access Journal of Philosophy 7:701-729.
    At the end of 2017, Kristen Roupenian’s short story, Cat Person, went viral. Published at the height of the #MeToo movement, it depicted a ‘toxic date’ and a disturbing sexual encounter between Margot, a college student, and Robert, an older man she meets at work. The story was widely viewed as a relatable denunciation of women’s powerlessness and routine victimization. In this paper, I push against this common reading. I propose an alternative feminist interpretation through the lens of Simone de (...)
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  49. Aesthetic Acquaintance.Dominic Mciver Lopes - 2009 - Modern Schoolman 86 (3-4):267-281.
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  50. Two semantic interpretations of probabilities in description logics of typicality.Antonio Lieto & Gian Luca Pozzato - forthcoming - Logic Journal of the IGPL.
    We intoduce a novel extension of Description Logics (DLs) of typicality by means of probabilities able to represent and reason about typical properties and defeasible inheritance in DLs.
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